At a time when other states are forbidding teachers to mention anything remotely concerned with same-sex attraction and are policing what bathrooms trans kids must use, California is implementing the fair, accurate, inclusive and responsible education act known as the FAIR Act. But that’s changing in many places, like California.
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Windows and mirrors.įor too long, queer students like students of color, poor and working-class students, first-generation American students and still even girls have confronted a lot more windows than mirrors in their history classes. Educational activists talk about the need to provide students with both windows out into an unfamiliar world and mirrors that reflect students’ own diverse lives. It made it matter to me personally, and that’s exactly what queer history does: makes history new and exciting, expands what counts as history and makes it matter. It was about transforming what counted as history so that the things that women of all classes and races were doing mattered.
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The resurgence of the women’s movement at that time steered me to women’s history as a field of study, and the world never looked the same again. History, as I had learned it, was almost all about elite white men. It wasn’t until I started college in 1968 that I was able to articulate what I had long experienced. I know there were a few more but I think they were mostly presidents’ wives or other properly domestic women. I remember Jane Adams, Harriet Tubman and Elizabeth Blackwell. I remember seeking out the few that were about women, I devoured them. I think of them as those little orange biographies because the bindings of the library copies were bright orange. Leila Rupp: When I was a kid, my favorite books were those young adult biographies of famous people, that spent most of their pages on the person’s childhood. Innovation Director, Center for Story-based Strategy.
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